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grace

~ Holy Communion

That although we acknowledge that we cannot be without sin, yet still we ought not to suspend ourselves from the Lord?s Communion. Yet we ought not to suspend ourselves from the Lord?s Communion because we confess ourselves sinners, but should more and more eagerly hasten to it for the healing of our soul, and purifying of our spirit, and seek the rather a remedy for our wounds with humility of mind and faith, as considering ourselves unworthy to receive so great grace. Otherwise we cannot worthily receive the Communion even once a year, as some do, who live in monasteries and so regard the dignity and holiness and value of the heavenly sacraments, as to think that none but saints and spotless persons should venture to receive them, and not rather that they would make us saints and pure by taking them. And these thereby fall into greater presumption and arrogance than what they seem to themselves to avoid, because at the time when they do receive them, they consider that they are worthy to receive them. But it is much better to receive them every Sunday for the healing of our infirmities, with that humility of heart, whereby we believe and confess that we can never touch those holy mysteries worthily, than to be puffed up by a foolish persuasion of heart, and believe that at the year?s end we are worthy to receive them. Wherefore that we may be able to grasp this and hold it fruitfully, let us the more earnestly implore the Lord?s mercy to help us to perform this, which is learnt not like other human arts, by some previous verbal explanation, but rather by experience and action leading the way; and which also unless it is often considered and hammered out in the Conferences of spiritual persons, and anxiously sifted by daily experience and trial of it, will either become obsolete through carelessness or perish by idle forgetfulness.

Abbot Theonas
Third conference of Abbot Theonas, Chap XXI, , in John Cassian

~ Sin

the 'original' sin is not primarily that man has 'disobeyed' God; the sin is that he ceased to be hungry for Him and for Him alone, ceased to see his whole life depending on the whole world as a sacrament of communion with God. The sin was not that man neglected his religious duties. The sin was that he thought of God in terms of religion, i.e. opposing Him to life. The only real fall of man is his noneucharistic life in a noneucharistic world.

Fr. Alexander Schmemann
For the Life of the World, p.18

~ God's Gift

All that exists is God's gift to man, to make man's life communion with God. It is divine love made food, made life for Man. God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation: 'O taste and see that the Lord is good.'

Fr. Alexander Schmemann
For the Life of the World, p.14

~ Faith

But there is a second kind of faith, which is bestowed by Christ as a gift of grace. For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit: to another faith, by the same Spirit, and to another gifts of healing?. This faith then which is given of grace from the Spirit is not merely doctrinal, but also worketh things above man?s power. For whosoever hath this faith, shall say to this mountain, Remove hence to yonder place, and it shall remove?. For whenever any one shall say this in faith, believing that it cometh to pass, and shall not doubt in his heart, then receiveth he the grace.

St. Cyril Archbishop of Jerusalem
Catechetical Lectures. Lecture V

~ Strength in God

Yes, all of you be submissive to one another, and be clothed with humility, for "God resists the proud, But gives grace to the humble." Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen.

St. Peter
1 Peter 5:5-11

~ Zeal

I have intentionally directed your attention to this zeal, so that you become zealous. For once it is part of us, then Divine grace for its part will not omit doing everything with abundance. Thus, when there exists such zeal in the realm of faith and the search for salvation, then everything exists, and the accomplishing of our salvation is undoubtedly in motion and heading towards its goal. When there is no zeal, then there is nothing at all; he who is not zealous for salvation is a non-participant in salvation.

St. Theophan the recluse
The Spiritual Life, (p. 115)

~ Zeal

The point is, as you know, the zeal that we were discussion, that active, live, fervent, untiring zeal that is the sign our spirit has been rehabilitated and restored to its former power through reunion with God by means of the grace and action of the Holy Spirit. We do have outbursts of zeal, but they are only outbursts, and then they are extinguished. The zeal which is always fervent constant and untiring zeal, exists only when our spirit is filled with grace by the Holy Spirit.

St. Theophan the recluse
The Spiritual Life, (p. 116)

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