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~ One Mind in Matters of Religion

For this is that which our Lord taught us when we pray to say to His Father, "Thy will be done, as in heaven, so upon earth;"; that as the heavenly natures of the incorporeal powers do all glorify God with one consent, so also upon earth all men with one mouth and one purpose may glorify the only, the one, and the true God, by Christ His only-begotten. It is therefore His will that men should praise Him with unanimity, and adore Him with one consent. For this is His will in Christ, that those who are saved by Him may be many; but that you do not occasion any loss or diminution to Him, nor to the Church, or lessen the number by one soul of man, as destroyed by you, which might have been saved by repentance; and which therefore perishes not only by its own sin, but also by your treachery besides, whereby you fulfil that which is written, "He that gathereth not with me, scattereth."; Such a one is a disperser of the sheep, an adversary, an enemy of God, a destroyer of those lambs whose Shepherd was the Lord, and we were the collectors out of various nations and tongues, by much pains and danger, and perpetual labour, by watchings, by fastings, by lyings on the ground, by persecutions, by stripes, by imprisonments, that we might do the will of God, and fill the feast-chamber with guests to sit down at His table, that is, the holy and Catholic Church, with joyful and chosen people, singing hymns and praises to God that has called them by us to life. And you, as much as in you lies, have dispersed them. Do you also of the laity be at peace with one another, endeavouring like wise men to increase the Church, and to turn back, and tame, and restore those which seem wild. For this is the greatest reward by His promise from God, "If thou fetch out the worthy and precious from the unworthy, thou shalt be as my mouth."

Apostolic Constitutions
Book II

~ Prayer

I am sure that a work done by one or two pious men is not done without the cooperation of the Holy Spirit. For when nothing merely human is put before us, when holy men are moved to action with no thought of their own personal gratification, and with the sole object of pleasing God, it is plain that it is the Lord Who is directing their hearts.

St. Basil the Great
Letter CCXXIX

~ Prayer

But when again I bethink me of the mighty hand of God, and reflect that He knows how to raise up them that are broken down, to love the just, to crush the proud and to put down the mighty from their seats, then again my heart grows lighter by hope, and I know that through your prayers the calm that the Lord will show us will come soon. Only grow not weary in prayer, but in the present emergency strive to give to all a plain example by deed of whatever you teach by word.

St. Basil the Great
Letter CCXLVI

~ On the Lord's Prayer

And it may be thus understood, beloved brethren, that since the Lord commands and admonishes us even to love our enemies, and to pray even for those who persecute us, we should ask, moreover, for those who are still earth, and have not yet begun to be heavenly, that even in respect of these God's will should be done, which Christ accomplished in preserving and renewing humanity. For since the disciples are not now called by Him earth, but the salt of the earth, and the apostle designates the first man as being from the dust of the earth, but the second from heaven, we reasonably, who ought to be like God our Father, who maketh His sun to rise upon the good and bad, and sends rain upon the just and the unjust, so pray and ask by the admonition of Christ as to make our prayer for the salvation of all men; that as in heaven-that is, in us by our faith-the will of God has been done, so that we might be of heaven; so also in earth-that is, in those who believe not-God's will may be done, that they who as yet are by their first birth of earth, may, being born of water and of the Spirit, begin to be of heaven.

St. Cyprian of Carthage
On the Lord's Prayer

~ On the Lord's Prayer

Now that is the will of God which Christ both did and taught. Humility in conversation; stedfastness in faith; modesty in words; justice in deeds; mercifulness in works; discipline in morals; to be unable to do a wrong, and to be able to bear a wrong when done; to keep peace with the brethren; to love God with all one's heart; to love Him in that He is a Father; to fear Him in that He is God; to prefer nothing whatever to Christ, because He did not prefer anything to us; to adhere inseparably to His love; to stand by His cross bravely and faithfully; when there is any contest on behalf of His name and honour, to exhibit in discourse that constancy wherewith we make confession; in torture, that confidence wherewith we do battle; in death, that patience whereby we are crowned; this is to desire to be fellow-heirs with Christ; this is to do the commandment of God; this is to fulfil the will of the Father.

St. Cyprian of Carthage
On the Lord's Prayer

~ Begging God's Forgiveness

Thou art good, but we have done amiss; Thou art long-suffering, but we are worthy of stripes; we acknowledge Thy goodness, though we are without understanding, we have been scourged for but few of our faults; Thou art terrible, and who will resist Thee? the mountains will tremble before Thee; and who will strive against the might of Thine arm? If Thou shut the heaven, who will open it? And if Thou let loose Thy torrents, who will restrain them? It is a light thing in Thine eyes to make poor and to make rich, to make alive and to kill, to strike and to heal, and Thy will is perfect action. Thou art angry, and we have sinned, says one of old, making confession; and it is now time for me to say the opposite, "We have sinned, and Thou art angry:" therefore have we become a reproach to our neighbours. Thou didst turn Thy face from us, and we were filled with dishonour. But stay, Lord, cease, Lord, forgive, Lord, deliver us not up for ever because of our iniquities, and let not our chastisements be a warning for others, when we might learn wisdom from the trials of others.

St. Gregory Nazianzen
Oration XVI

~ Illness

On hearing that your Glory had been severely afflicted with grief and sickness, I condoled with you exceedingly. But learning presently that the malady had entirely left you, I soon turned my sorrow into joy, and returned great thanks to Almighty God for that He smote that He might heal, afflicted that He might lead to true joys. For hence it is written, Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth (Heb. xii. 6). Hence the Truth in person says, My Father is the husbandman, and every branch in me that beareth not fruit, he will take away; but every branch that beareth fruit, he will purge it, that it may bring forth more fruit (John xv. 1, 2). For the unfruitful branch is taken away, because a sinner is utterly rooted up. But the fruitful branch is said to be purged, because it is cut down by discipline that it may be brought to more abundant grace. For so the grain of the ears of corn, beaten with the threshing instrument, is stript of its awn and chaff. So the olives, pressed in the oil-press, flow forth into the fatness of oil. So the bunches of grapes pounded with the heels, liquify into wine. Rejoice, therefore, good man, for that in this thy scourge and this thy advancement thou seest that thou art loved by the Eternal Judge.

St. Gregory the Great
Epistle XXXIII

~ On Anxiety

Let us not then grieve, beloved, let us not despond on account of the present tribulation, but let us admire the well-devised plan of God?s wisdom. For by these very means through which the devil hoped to overturn our city, hath God restored and corrected it. The devil animated certain lawless men to treat the very statues of the Emperor contemptuously, in order that the very foundations of the city might be razed. But God employed this same circumstance for our greater correction; driving out all sloth by the dread of the expected wrath: and the thing has turned out directly opposite to what the devil wished, by the means which he had himself prepared.

St. John Chrysostom
Homilies on the statues to the people of Antioch, Homily XV

~ Love

But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for "love will cover a multitude of sins." Be hospitable to one another without grumbling.

St. Peter
1 Peter 4:7-9

~ Do not despair

So do not despair in any way, ignoring God?s help, for He can do whatever He wishes. On the contrary, place your hope in Him and He will do one of these things: either through trials or temptations, or in some other way which He alone knows, He will bring about your restoration; or He will accept your patient endurance and humility in the place of works; or because of your hope He will act lovingly towards you in some other way of which you are not aware, and so will save your shackled soul. Only do not abandon your Physician, for otherwise you will suffer senselessly the twofold death because you do not know the hidden ways of God.

St. Peter of Damascus
Philokalia, Volume 3

~ Love of GOd

The soul that is in all things devoted to the will of God rests quiet in Him, for she knows of experience and from the Holy Scriptures that the Lord loves us much and watches over our souls, quickening all things by His grace in peace and love.

St. Silouan
The Wisdom of Mount Athos

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